The Portuguese initially resisted the introduction of the Inquisition, despite pressure from the "Catholic Monarchs", Ferdinand and Isabella, whose marriage united the Iberian kingdoms of Aragon and Castile into a unified Spain in 1469, and who by 1492 had expelled, forced the conversion of, or killed all the Moors and Jews in Spain.[4][5]
In 1497, King Manuel I of Portugal married their eldest daughter, Isabella of Aragon (following her death he married her younger sister Maria), and the Spanish monarchs insisted that a clause be included in the marriage contract required his introduction of the Inquisition to Portugal, along with forcing the expulsion of conversion of all Jews (many of whom were refugees from Spain.[4][5]
The King largely paid lip service to the clause for some years, as there was a relatively large and wealthy Jewish community well-integrated into Portuguese society as doctors, printers, financiers and artisans[4][5]). Under Spanish pressure through the commitment of marriage with Isabel of Aragon and Church pressure, he ordered that the Jews convert, but with the stipulation that the validity of their conversions would not be investigated for two decades.[6] Source :[link]
Spanish Inquisition-Crown's Secret Police
Unusually among the multiple Inquisitions established in different parts of Europe, final authority and control rested with the monarchs rather than the Church hierarchy. It quite often functioned as a simple tool of repression, a sort of medieval secret police working for the Crown. This rather ironically means you could argue it was the least religiously motivated of the Inquisitions, despite its image and reputation. Source :[link]
The Inquisition became the only institution that held authority across all the realms of the Spanish monarchy, and, in all of them, a useful mechanism at the service of the crown.
Between 1550 and 1800, the inquisitions in Spain focused on not only Protestants, but also the conversos, the supervision of their own clergy, the general problem of non-mainstream religious beliefs among Catholics, and “blasphemous” or “scandalous” behavior (Peters 1988: 86). Spanish inquisitions were not exceptionally different from other European courts of the time in their prosecution of these offences, as many of these charges were viewed as part of a broad class of moral crimes that raised legitimate concern to spiritual and secular courts in an age when religion was regarded as the fundamental foundation of society (Peters 1988: 87). Source :[link]
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